Covenant

Israel's Covenants and The Kingdom

Israel's Covenants and The Kingdom

It can be said that Israel’s origins begin with Abraham, the father faith, as Paul, “It is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all” (Romans 4:16). God desired that Abram become a source of blessing to the whole world, setting before him a moral imperative to obey His commandment to leave everything of this world behind. Nearly two thousand years before the Advent of Christ, the Lord God made a covenant with Abraham, promising to make of him a great nation and a company of nations: “I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed” (Genesis 12:2-3).

The Nature of Sin

The Nature of Sin

There are many expressions in the Bible that define sin. Some include: missing the mark or aim, overpassing or trespassing of a line (to transgress), disobedience to a voice, falling where one should have stood upright, ignorance of what one ought to have known, diminishing of that which should have been rendered in full measure, non-observance of a law, lawless or anarchy (complete disregard for the law), and debt, failure in duty, and not meeting one’s obligation to God. The Bible also uses iniquity, godlessness, wickedness, unbelief, unrighteousness, injustice, and unholiness to define sin.

Israel and The Church

Israel and The Church

The Lord spoke to Jacob, saying, “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed” (Genesis 32:28). Here in Genesis, for the first time, we hear the name “Israel” given by God Himself to Jacob, the patriarch of twelve sons who would become the twelve tribes of Israel.

Are We In The Kingdom?

Are We In The Kingdom?

Yeshua ministered throughout all Judea, Samaria, and the Galilee, saying: “Repent, for the kingdom of heaven is at hand!” (Matthew 3:2). Was He inferring that the Kingdom of God had arrived and that we are now living in it? Not exactly.

The Foundation of His Throne

The Foundation of His Throne

It is written, “Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face” (Psalm 89:14). Reading this verse makes me feel like I am standing in a court of law. We are— “I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom” (2 Timothy 4:1).

Mystery of the Gentiles

Mystery of the Gentiles

The Apostle Paul spoke of several mysteries in his epistles to the church. These mysteries were in essence, God’s hidden wisdom concealed from humanity, until the time He would choose for its revelation;[i] as it is written, “But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory” (1 Corinthians 2:7-8).

The New and Everlasting Covenant

The New and Everlasting Covenant

I often hear Christians say, “we are no longer under the Law.” True, I reply. You’re a Gentile. You were never under the Mosaic Law, to begin with. So, if the Gentiles have nothing that legally binds them to the Old Covenant, why do they make such a big deal about not being under it? The answer might surprise you. Let’s find out.

Water and Blood

Water and Blood

There is an interesting correlation in scripture between water and blood; as it is written, “This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood” (1 John 5:6, NKJV). Water and blood. Together, these are a mystery. Let’s discover their significance.

The Covenant with Levi

The Covenant with Levi

In Christian circles, we hear much about God’s covenant with King David. After all, Yeshua is called the King of Kings. However, there is little mention of God’s eternal covenant with Levi and his descendants through Aaron, the first High Priest of Israel after Moses. To further complicate things, Christology has adopted another form of supersessionism regarding the Levitical priesthood, presuming that, somehow, Christ has done away with Aaron’s priesthood, and replaced it with a new one for the church that follows a different order—called “the order of Melchizedek.”

The Blessing of Ishmael

The Blessing of Ishmael

Most of us probably know the story of Abraham and Hagar, Sarah’s Egyptian maidservant. She became Abraham’s second wife and bore his first son, Ishmael. Conflict and jealousy arose within the family which led to Ishmael’s banishment, not only from Abraham’s household but also from his father’s inheritance.

Who is a Jew?

Who is a Jew?

The first mention of the Jews in the Bible occurs in the second book of Kings, which describes the fall and captivity of Judah. “Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around.  2 So the city was besieged until the eleventh year of King Zedekiah” (2 Kings 25:1-2)

To the Church in Rome

To the Church in Rome

The Apostle Paul had much to say to the gentiles about their relationship with the Jewish people, even warning them to not boast or become arrogant against them. Paul made these critical points in his message to the church at Rome, specifically Chapters nine through eleven. I have paraphrased and emphasized these below, and I believe scripture speaks plainly for itself.