WRITINGS
“Now it came to pass after these things that God tested Abraham…” (Genesis 22:1, NKJV).
This verse provides a rather puzzling question. If God is omniscience, meaning that He is all-knowing, why does He need to test Abraham? And, if He already knows the outcome of the test with Abraham then why is the test even necessary? To discover an answer we will turn to Midrashic commentary; Genesis Rabba 55:2.
“Now the Lord had said to Abram: Get out of your country, from your family and from your father’s house, to a land that I will show you” (Genesis 12:1, NKJV).
In this opening chapter in Genesis we see that God has chosen Avram (Abram), yet it gives us no indication for what motivation? Noah’s election in previous chapters is obvious for the Lord said that Noah was a righteous man, perfect in his generations. He had found favor in God’s eyes and was chosen to save a remnant of humanity.
“Now the word of the Lord came to Jonah the son of Amittai, saying, ‘Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.’ But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord” (Jonah 1:1-3, NKJV).
